Showing posts with label 1980. Show all posts
Showing posts with label 1980. Show all posts

1 Corinthians Chapters 1 and 2 Bible Study

Tucson Bible Study - 26th July 1980 1 Corinthians Chapters 1 and 2
By Mr Herbert W Armstrong
I thought it would be good if we started in the Book of I Corinthians. First, I would like to preface it with a few notes, which I came across last night. The next chapter to appear in the October number of the Plain Truth on this new book "A Voice Cries Out" will be 'What and Why is the Church?' What is the purpose and why should there be a church? I ran across a few things and made a few notes.
The "Church" in the Old Testament:
I had a chapter on the Old Testament. I think that will be in the August issue. Why did God raise up Israel of the Old Testament? They were called God's church in the 7th chapter of Acts - called the church in the wilderness. However, in the Old Testament the word is called congregation, which really means the same thing as church except usually you think of a congregation today as one local church group whereas the word church can include the entire church. However, if you look in Webster's Dictionary, you will see that we are all wrong. A church is a building. It is a building with a very steep roof and a steeple pointing up to heaven and a cross on the face of it. It is a building where people go on a Sunday morning to hear between a 12 and 15-minute sermon and a lot of beautiful music and to be entertained and amused.
I find in the Bible it is a different thing. In the Bible, it comes from the Greek word 'ekklesia' which means a congregation or a called out body of people. It also means a crowd or a group of people gathered together. In one case, it meant the political assembly that ruled over a city. Old Testament Israel did not 'have the Holy Spirit. Most people don't realize that. In fact, they don't even think whether they had the Holy Spirit or whether they didn't.
I was just thinking of a few scriptures that I'm going to get into about the Church. Jesus said in John 7:39 that the Holy Spirit was not yet given. That was on the Last Great Day of the festival in, I think the last year of his ministry on the earth. The Holy Spirit could not be given until Jesus himself had gone to heaven and been glorified. Another time he said it is expedient for you that I go away, and he meant go to heaven, because he said if I go not, the other comforter, the Holy Spirit will not come. So there was not Holy Spirit given to the people generally. I'm going to do a little further surveying of the scriptures to see if there is anything that will reveal the truth, whether the prophets of the Old Testament merely had the Holy Spirit externally guiding them and leading them or whether they really had the Holy Spirit internally - in other words, with the Holy Spirit of God co-mingling with the human spirit already in every human being.
In one place, David, in praying said 'thou art with me'. But does that mean that the. Holy Spirit was only with him and not in him? I have to do a little further research before I can be sure what God reveals. I cannot decide that in my own mind. I have to see what God has said.
But the Holy Spirit did not come until the day of Pentecost 31 A.D. - 40 days after Jesus ascended to heaven. Even the gospel could not be proclaimed to the world (until Jesus sent the Holy Spirit). The Old Testament (Church) did not preach the gospel. The congregation of Old Testament Israel was both a national government and also a church. As a Church it was the congregation of Israel and as a political nation it was the Kingdom of Israel or the House of Israel. But it did not proclaim any gospel to the world.
The Jews Rejected the Gospel:
Now in the Court case against God's church by the Attorney General of California that is being waged and has been waged up until now, in the State Courts of California, those judges are a clique of Jewish judges. They've been brought up in the religion of Judaism. Judaism knows nothing at all about a gospel or preaching a gospel or carrying a gospel to the world. Judaism has no gospel. The gospel is the message Christ brought from God and (the Jews) rejected Christ and so rejected that message. When I say that I travel over the world to preach the gospel, they say there is no gospel. It was the smallest appropriation of any appropriation in the Work of God. The biggest appropriation is the payroll. Salaries paid for ministers and others employed in the Work. Next to that will come broadcasting and publishing The Plain truth, The Good News, the Worldwide News, the Pastor General's Report and other booklets and books. Those are the big expenditures. There are other expenditures in the Work. We have to have a business office. We have to have a mail-processing center to receive mail and classify it as it comes in and answer such letters (that) ask questions (and) send out requested literature. All of these departments come next, but least of all was the appropriation made every year for my travels over the world.
Jesus Christ's commission says, "Go ye into all the world.” They say I shouldn't do that. Jesus said do it! Jesus opened the doors for me to see kings, prime ministers, emperors, of which there were only two in the world, and I knew them both privately and personally, and spent time in private with them. (Also) Presidents (and) heads of government. He sent me to kings, he sent me to big audiences of other nations all over the world.
Ad Showing Where the "millions" went!
There is an ad, I don't think it has been printed yet, where 1 go into detail of what 1 said to big audiences in Tokyo. I was called on to speak before a congress that was meeting to found a new nation in South west Africa, which became a new nation, and they were there drawing up a constitution. I was invited to come and address them on how they should draw up the constitution -- the very foundation of a whole nation. I'll tell -you what I said to those gentlemen that night. I gave the very date on which I spoke. Then I spoke to an audience in Northern Africa on the Mediterranean Sea and showed what I said that night. Then I showed what I said in China, as the first religious head from the world of Christianity ever to be invited by the government of the People's Republic of China - a communist government that does not believe in God. They don't believe in God, yet I had to tell them about God and the Kingdom of God. I just couldn't use those words. I used words they understood, however. Then I told them about speaking to audiences up to 14,000 people in the Philippines with the blessing of President Marcos and (in) the presence right on the platform of the mother of the President of the nation. And, of course, that whole ad is addressed to Mr. Attorney General of California. That is the way I siphon off millions of dollars a year. The appropriation was around one million a year or less. We spent less than a million a year and yet they say I siphoned off seven million a year, and Mr. Rader siphoned off another seven! I don't know where it went.
Now I've run another ad showing how much I have in the world. I've got a checking account in the bank, but I can tell you it is under six figures. And you have got to get to seven figures before you get to a million. I don't have anything like that. I've got a little interest in this home. I've got the clothes on my back. Most of them don't fit me any longer. I've shrunk! I weigh 30 pounds less than I did. My tailor won't see me and do anything about it until October after I have been one of his best customers. I don't like that. I think I will have to find another tailor. All my clothes are too big. I've never liked the idea of a man wearing suspenders, but I think I'm going to have to go to them, to keep my trousers up.
So there was no gospel before the Holy Spirit came. Jesus said to the disciples to wait in Jerusalem before the Holy Spirit came - until they received it. Even the gospel could not be proclaimed to the world until Mark 1:14 - Jesus had conquered the world as you read in Matthew 4:1-14. Old Testament Israel had a function preparatory to the establishing of the Kingdom of God. But they couldn’t proclaim the Kingdom of God to the world, and (they) couldn't and didn't. It couldn't be done until the Holy Spirit came, and (that) didn’t come until 31 A.D. People couldn't have the Holy Spirit until then. They couldn’t until Jesus had overcome Satan. Jesus could not proclaim gospel until he first had overcome Satan.
Now Adam had the chance to overcome Satan and to have taken his place at the head of God’s government on the earth. But, Adam didn’t overcome Satan, he fell under Satan and rejected God. It had to take the second Adam - Jesus Christ - to overcome Satan. You find that in Matthew 4:1. Then the Holy Spirit had to be given to those that were called of God. Third, Jesus said no man can come to me except the Father, which sent me draw him. Even then mankind (was cut off from God) because of what Adam did. Adam made the decision and God said all right, you've cut yourself off from me, all your posterity that will form the whole population of the whole world will be cut off from me for six thousand years. That six thousand years is not yet quite up, but we are almost on it right now.
Now the prophets and the law were proclaimed until John, not the gospel. But since that time, the gospel and the Kingdom of God have been proclaimed. Jerusalem was to be trodden down by the Gentiles, until the time of the Gentiles were fulfilled (Luke 21: 14 and Romans 11:25). The fullness of the Gentiles coming in Romans 11:25 is the same as the fulfilling of the times of the Gentiles. In Luke 24:49 they couldn’t go out and preach the gospel until they were embued with the power of the Holy Spirit.
Why No Accreditation:
So many people don't understand what all that has to do with the proclaiming of the gospel. Only a few are called to God. If you keep the annual Holy Days, you should understand that this is not God’s world; this is Satan’s world. Man has turned to his own governments as influenced by Satan. Man has turned to his own religion as influenced by Satan. Man has made up in his own mind his own gods. Man has formed his own educational system, and his own schools, colleges and universities and they are not God's kind at all. God used me to start God's kind of college. But some of our professors got around my son and influenced him and they wanted to have the accreditation of Satan's world, and Satan's kind of education. I said that it wouldn't be God's college any longer. They said, ‘Oh yes, we can get accreditation and still keep it God's college.’ I depended a great deal on Dr. Hoeh. I finally asked him if we could-get accreditation and still keep this God's college. He said he thought we could. I said we could then go ahead. So, they were applying for accreditation.
Do you know why we got turned down? It was all set. I am so thankful that we got turned down. I don't want the accreditation of Satan. Woe to you when Satan speaks well of you, and when men speak well of you - so says the Bible. The man who was to make the decision (who is from Brigham Young University in Utah) is very favorable to us and to helping us keep our church doctrines in. By that time, I had made my son President of the College, and I was just Chairman of the Board, and they thought they ought to have one interview with the President. So he came in to interview with my son, and my son wanted to be sure to get (accreditation) and he thought that they were against religion and things like that, so he spent his whole time telling them that he had never agreed with his father about anything. He did not agree with the kind of College his father built and he wanted to build the kind of college that you people want to build here. He said he wanted them to know that if they got accreditation, what kind of college they were going to build. He said he didn't agree with anything his father had ever done. That ended it. They said that if the President of the college feels that way about his own father, the Founder and Chairman of the board they couldn’t accredit that kind of an institution. That was some boomerang, wasn't it? That came from God. God didn't want us accredited by Satan. Now it is God's College again. We've got REAL accreditation now. I don't want the accreditation of the world.
Well, that is just a lot of preface information. Paul is speaking to the church. Now the Church of God was raised up primarily for two purposes. The church is founded on the foundation of the apostles and the prophets (Eph. 2:20). (It is talking about) the prophets of the Old Testament, because no prophet in the New Testament had anything to do with infusing doctrine into the Church or with an administrative position in the Work and the church. So, the prophets mean the prophets beginning with Isaiah or with Moses for that matter and with David in the Psalms. All (of these prophets) were (ultimately) for the New Testament Church, believe it or not. But today they want to say that we are a New Testament church, and we don't want anything to do with that Old Testament.
Let me tell you this is the book of God. The Old Testament Church couldn't proclaim the gospel. The Old Testament Church did not have the Holy Spirit. That's true. But the prophets did and they were writing for the doctrines of the (New Testament) Church and much of Church doctrine comes from the writings of the prophets --Christ being the chief cornerstone and the Head of the church. Just keep that in the background as we begin to read what Paul is writing to one of the churches.
This Church had been established (for) some time when Paul wrote to it. They had gotten into trouble. One thing you need to remember is that the writings of Paul beginning with the book of Romans and I and II Corinthians and then Galatians and Ephesians, then the other books that follow, they all were written by Paul correcting things that were wrong in the church and giving instruction to the Church. Paul is one of the apostles who formed the foundation of the Church, and the church is based on-the foundation of the apostles.
You say I am Christ's apostle for our time today. The first time I ever heard that was (when) Dr. Hoeh (was) speaking (at) the Feast of Tabernacles in Belknap Springs in 1951. I never dreamed anything about being an apostle. He (said) before this small group, (that) Mr. Armstrong is not a prophet; Mr. Armstrong is an apostle. I said now where did he get that. Immediately after that, I called him and said, look Herman, don't ever say that again. Don't tell anyone I am an apostle. I never claimed to be an apostle. It wasn't until some years later that I look back and see by the fruit of what has happened, and I have to say that if Christ has not made me an apostle, there is none. I don't see anyone who could be an apostle in the Methodist Church. I don't see anyone who could be an apostle in the Baptist Church, the Presbyterian Church, etc. The Catholic Church has a Pope, but he is not God's apostle. I think that is enough said there. I can just add that he doesn't even claim to be God's apostle. Maybe he does, but he doesn't use that title.
1 Corinthians 1:
Notice what Paul says and how he addresses the Church. Some things had been wrong and he starts to correct them.
Chapter 1:1 "Paul, called to be an apostle..." Now notice this. Jesus said, no man can come to me, except the Father which sent me draws him. God had drawn Paul. Knocked him down blind Opened his eyes. And he is one of the called. "Many are called, but few are chosen.” Paul was called. And why was he called? To be an apostle of Jesus Christ. He didn't call himself. God called him. "Through the will of God," not through the will of himself, "and Sosthenes our brother." So, in other words, this was a letter from Paul and from Sosthenes But Paul doesn't say Sosthenes was an apostle because he wasn't.
Verse 2: "Unto the church of God, which is at Corinth" - it was the Church of God, not of the people "to them that are sanctified in Christ Jesus.” Sanctified means set apart for a separate use of God. For God's special purpose and use. It doesn't mean that you are made righteous or holy. It just means you are set out for a special purpose. "Called to be saints" –they were also called to be children of God with the Holy Spirit - "with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours."
Verse 3: This is all part of the opening salutation. He hasn't started his message yet. This is just an introduction. "Grace be unto you, and peace from God our Father." Now notice. He has the authority to tell them that God is sending them grace and peace. He is speaking for God. He is God’s spokesman. When he says grace and peace unto you from God our father he is speaking for God as God's representative. If I am God’s apostle that is the way I speak to you - as His representative.
You know, a man might come to your door and he represents a certain vacuum cleaner corporation. He is a representative of that company, but he has authority to speak for that company. He represents that company. In the same way, Paul represented God and I represent Cod. "And from the Lord Jesus Christ.” Now he has told who he is writing to, the people in the church at Corinth who are sanctified and set apart in Christ and called to be saints.
Verse 4: "Now I thank my God always on your behalf for the grace of God which is given you by Jesus Christ.” Grace means undeserved pardon for your sins. Instead of trying to get revenge on you and punish you and hurt you, God has given his only begotten son to pay the price for you so He can pardon you, and acquit you of what you did wrong. You know when Christ Himself speaks to people in the second and third chapters of the book of Revelation - to everyone of the churches, He says I know your works and says something nice about them. Then he comes finally and tells them what is wrong about them. That is what Paul is doing. Now Paul doesn’t say very much nice about this church, but he says right here, I thank God always on your behalf for the grace of God which is given you. It isn't anything they did themselves. God did it.
Verse 5: "That in every thing you are enriched by him.” You see that is what he did, not what they did. In all utterance and in all knowledge."
Verse 6: "Even as the testimony of Christ was confirmed in you."
Verse 7: "So that you come behind in no gift.” You put that up to the 12th Chapter that we come to later, you will see that is really his intended meaning – that he doesn't want them to come behind in any gift that comes through the, Holy Spirit. "Waiting for the coming of our Lord Jesus Christ.” Let me say here that when Paul wrote this letter and other internal evidence in the New Testament shows that Paul thought at that time that the end of the age was going to come right then in his lifetime. I am still making that mistake today, if it is a mistake. I think it is going to come in my lifetime if God extends my life for long enough. I don't know how long that will be. But nearly all of the early apostles thought that the end of this age and the second coming of Christ was going to come right then 1900 years ago. And it didn’t. But it's coming.
Verse 8: "Who shall also confirm you unto the end, that you may be blameless in the day of our Lord Jesus Christ.” He wants us to be so confirmed as his church today that we will be blameless in the day of the Lord Jesus Christ. That means after Christ comes.
Verse 9: "God is faithful by whom you were called unto the fellowship of his son Jesus Christ our Lord.” Now in 1 John 1: you read that our fellowship is (not only) with our brothers in the church but-also with God the Father, and with Christ. When we come together on the Sabbath in a meeting, we are coming into a meeting with Christ. And even with God the Father in Spirit and they are here by the Spirit that is here.
Some of you come to other meetings on week days and you will notice that I won't have a necktie (on) and I'll have on a sport shirt and wear a sports jackets or house jacket. But on the Sabbath, you'll notice that I have a white shirt, a tie and suit. That's because I'm coming into the presence of Jesus Christ. Out of respect to Him, I must be dressed up. I've had to correct the church on that a few times. The first time was over in Big Sandy many years ago. People were coming to church in the sloppiest clothes you can imagine, old patched dirty overalls not washed or pressed. They thought was good enough. If you were going into the presence of the President of the United States, you would be dressed up. Have you ever stopped to think of that? Why? Because you have respect for that office. (Some of us) come into the presence of Christ and of God, and we have no respect for his presence at all -- anything is good enough for him. So, we come sloppily dressed. This is a corrective letter 1'm reading here, so I'll give you a little correction.
Verse 10: "Now I beseech you, brethren, by the name of our Lord Jesus Christ" - he is speaking for Christ, this is Christ saying this, not just Paul. When he says by the name of our Lord Jesus Christ, he is now exercising his power of attorney to speak for Christ. "That you all speak the same thing." Christ wants us all to speak the same thing. Let's just stop there a moment. If I don't go any further all day than that, it is very important. Christ wants his Church to all speak the same thing. Why? Let's just read a little further and then come back to that point. "And that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment." All believing the same thing -- all speaking the same thing.
My son has said publicly, and it has been published in the newspapers over this country. ‘I have never agreed with my father about anything.' I didn't realize that. If I had, I would be guilty before God forever having let him be Executive Vice President. I thought he did agree with me. I talked for a long time about he and I standing back to back with each other. But you know you can stand with your back to someone and he can stab you in the back when you're not looking. And he was trying to not literally crucify (me), but figuratively crucify me and he didn't care whether I died or whether he got me to resign or retire or something in order that he could take over and be the whole cheese himself.
I didn't aspire to be the human head of this church. I started out in a country schoolhouse with 36 seats. I had an average attendance of about 40, which meant that there were on the average night, some standing up. Sometimes it would be a dozen or 15 standing up all through the sermon. Sometimes there might have been two or three seats empty. But it averaged for six weeks, six nights a week about 40 in attendance. I had to go around on foot in a sparsely settled farming community inviting people to come. On a borrowed typewriter I wrote out the topics I'd be speaking about. We ended up with a church of 19 members. I had one member and his family that had come from the Church of God down in California that lived there. Another family - a man and his wife -and the wife had been converted by a private Bible study that I had had with them. Otherwise, they were all new people I never knew before - new converts. Naturally, I was their pastor. I held another meeting in downtown Eugene and that brought in a few more. I then had a third meeting in a school called Alvadore and there were 15 new converts I baptized. We were beginning to have a church and we had to buy the church property in Eugene, Oregon. I didn't try to knock someone else off the seat to be the minister there. I just simply was the one under whom they were all converted and it has continued from there on.
I went to other meetings and I found that without ministers who were educated and ordained they just didn't continue as a church. The sheep will be scattered if there isn't a shepherd. Finally, by 1946 I came to see that we had to have a college. But I didn’t have any money to start a college with. I knew God wanted a college and I prayed about it and told God that I would have to rely on Him and we would have to start it in faith. Every dime of money coming was already obligated for broadcasting and getting out The Plain Truth, such as it was in those days. It didn't cost much then because it was pretty small. But there was nothing for a college. And that first year was a hell on earth, believe me. We almost went under. No one gave me any encouragement. Everyone was talking about when this thing folds up, speaking contemptuously of it. But I didn't quit. I didn’t give up. So we started out with four students. And I had to hire 12 professors. I think 2 or 3 had PhD's, 2 or 3 had Masters and the rest had Bachelor's degrees. But by the end of that year, we were (even) beginning to get behind in paying their salaries. But I didn't quit. And by the end of the second year, all of a sudden God sent enough money, which paid for everything. And we saved the property that we almost lost and somehow the college was saved. But it took resourcefulness, it took faith, it took sticking with it, when everybody else said it was lost and gone. It took determination. It took suffering, persecution and opposition. Did I make myself the leader? Did I make myself an apostle? Never!
Verse 11: "For it has been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you."
Verse 12: "Now this I say, that everyone of you saith, I am of Paul; and I of Apollos; and I of Cephas, and I of Christ." - I'm just loner, that I worship Christ all by myself.
How to Speak the Same Thing:
Verse 13: “Is Christ divided?" Christ is not divided. There is only one church. That one church must all speak the same thing, that there be no divisions. That church can't be divided. God only had one ancient nation, Israel, a type of the New Testament Church. It got divided into two nations, one called Israel and one Called Judah (Because of Solomon's sins). They departed from God. Israel departed first and then later Judah departed. When others try to go out and start another church and divide the church that is not of God. If it is the true church, then any other is not. If this was the true church when those ministers who have gone out left, it is still the true church. Christ said, I will never leave you, nor forsake you. He hasn’t left or forsaken this church. We still speak the same thing we spoke then. What do they speak? They want to speak something different. Is Christ divided? Do they all speak the same thing? "No, they don't. No two of them speak the same thing! Christ wants us all to speak the same thing.
How are we all going to speak the same thing? If you make up your mind what you want to speak and you say that, and (someone else) makes up (his) mind what, (he) wants to speak, but that is a little different, and (he) speaks that and you Mr. Dean have something else you want to speak, then we already have quite a division. We are all divided and that is not the Church of God. The Church of God is not divided. The minute you get into that, it is no longer the Church of God. We've (all) got to speak the same thing. How can it be? How did the early Church all speak the same thing? They did at first. God blessed it and it grew and multiplied for a little while. (But) not very long. Persecution was too rampant. It spoke the same thing because it spoke what Christ gave it. Christ didn't tell it to each individual. How did they get it from Christ? They got it from Peter and the other apostles. How did they get it? Christ taught them. They put it in the church. What they believed came by apostles, but it came from Christ.
Now what are the fruits of today’s church? It has survived all the opposition. If this is the Church of God, is Satan going to honor and bless it, or is he going to destroy it? How does Satan do it? He’ll bore within – using fifth column tactics. He has done it, and we have had to put some out. Once they get out they fight, but they don’t get anywhere any longer. The only way we can speak the same thing is if we speak what Christ put into the Church through an apostle. That’s the way he did it to start. Does Christ change? He is the same yesterday, today and forever. If we are to speak the same thing then the only way we can do it is to speak what Christ put into the church through his chosen apostle. Now if I’m not that chosen apostle, you go find the one who is. And then follow what he says. I invite you to do that. So you see there is only the one way we can all speak the same thing.
They tried having a doctrinal committee and each man on it saw things a different way. They were all divided. Finally, I just abolished the whole thing except the doctrine which Christ gave me. And that is the official doctrine of the church today.
Verse 13: "Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” Let me say, was Herbert Armstrong crucified for you? No, I haven't had to be crucified – Christ did that for all of us. Did I baptize all of you? Thank God, I didn’t. I had to baptize the first of you when I was a local pastor preaching in a local church. I've been through that too. I have had a local pastorate. How many men who have been looked upon as great leaders in Pasadena ever were pastors of a local-church? I’ve-been pastor of a local church. I've had that experience too.
Verse 14: "I thank God that I baptized none of you, but Crispus and Gaius."
Verse 15: "Lest any of you should say that I had baptized in mine own name."
Verse 16: "and I baptized also the household of Stephanas: besides, I know not whether I baptized any other."
Verse 17: "For Christ sent me not to baptize, but to preach the gospel: not with the wisdom of words lest the cross of Christ should be made of none effect." He didn't come preaching with great swelling words. We get more of this when we come to the second chapter.
Verse 18: "For the preaching of the cross is to them that perish foolishness" - to those in the world. And that is just the thing. What I was trying to put into Ambassador College was foolishness to the intellectuals. And so some of the so called intellectuals (were) in the college, and my son was swayed (by) them, and (became) involved with them and went along with them. They wanted intellectual doctrines and wanted to get intellectual (professors) into the college. It cost us about $3 million to pay off those intellectuals and get rid of them. These are ones they hired on contract. I don't know who they were. They were never members of the church or students in Ambassador College. They got everything they knew from other colleges and believed something different. So they couldn't all speak the same thing. "But unto us which are saved" - are being saved if you take the Revised Standard. I want to get this point. Are you already saved? That was the first heckling point put to me when I started that meeting in that 36 seat schoolroom. One old fellow said, Mr. Armstrong I wish you’d tell this congregation – are you Saved? I said, Mr. Belshaw, you ought to know that in Mathew 24:13 it says he that endures unto the end (the same) shall then be saved. Does that answer your question? And everybody laughed at him. He was hoping I was going to say, yes, and then he was going to quote that to me. That is verse 18. Let's read on a little in the Revised Standard translation.
Verse 19: "For it is written, I will destroy the wisdom of the wise" and He will. All the wisdom of this world is just a lot of foolish material wisdom. "And the cleverness of the clever, I will thwart”
Verse 20: "Where is the wise man, where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?” The wisdom of the intellectuals and the great scholars is a lot of foolishness.
Verse 21: "For after that in the wisdom of God the world did not know God by wisdom, it pleased God in the folly (the world cal1s what we preach folly) of preaching to save those that believe."
Verse 22: "For the Jews demand a sign and Greeks seek wisdom." The Greeks thought they were full of wisdom and sought more wisdom.
Verse 23: "But we preach Christ crucified. A stumbling block to the Jews and folly to the Gentiles."
Verse 24: "But to those who are called” – you see most people are not called, and if you are not called, you cannot come to Christ. He said no man come to me except the father draws him. God has cut the world off from Him. The world can't be saved. The world can't come to Christ. They're cut off. People don't believe it. I say to you people that will be hearing this, remember that most people could not be saved if they wanted to be now. It says in God's time. The first thing when I was converted I wanted to get all my relatives and friends converted. I tried to talk them into it right away. They thought I was crazy. How many of you have done the same thing? You found that they laughed at you, and thought you were crazy and said you were full of foolishness. It does seem like foolishness to them. When you are converted, you get the Spirit of God, and the Holy Spirit is a Spirit that opens your mind to comprehend spiritual knowledge. That is all they can see. Anything that is not just material knowledge is just foolishness. I understand physical knowledge, but I also understand spiritual knowledge having received God’s Holy Spirit. That’s no longer foolishness to me, but it is foolishness to the wise and educated people of this world. That's why I say and have said time and again, the most ignorant people in this world are the highly educated. Because their minds are stuffed full of the fables of materialism and they don't have any of the spiritual knowledge to go with it. Why can't they solve the world's problems? The problems and troubles of the world are spiritual in nature and without the Holy Spirit they cannot understand it. That’s the way it is, and there is where the whole problem lies.
Verse 25: "Because the foolishness of God is wiser than men; and the weakness of God is stronger than men."
Verse 26: "For consider your calling" - what have we got in the Church? Not many who are highly educated. We don't have very many PhD’s – and if we do, they don't stay with us very long. They don't get really converted. They can’t give up their so called scholarly vanity. They can't humble themselves. 'And you’ve got to humble yourself before you are really converted.' "How that not many wise men after the flesh, not many mighty, not many noble are called.” How many do we have who were born as princes or princesses or dukes or duchesses or of high titles of noble birth. I have friends of people like that but I have to talk their language to them. I can’t talk to them about spiritual things or they would think I am crazy. But I can speak their language too.
Verse 27: "But God has chosen the foolish things of the world to confound the wise and what is weak in the world to confound the mighty."
Verse 28: "And the base things of the world and the things which are despised has God chosen, yea and things which are not to bring to naught things that are:"
Verse 29: "So no human being might boast in the presence of God."
Verse 30: "He is the source of your life in Christ Jesus.” Now get that. Christ is the very source of our life. Stop and think about that for a minute. I've thought about that lately. What is on the mind of the average person? They go about thinking of the problems of this world. What is on the mind of people that put on television programs? Entertainment, material interests and pleasures, politics and so forth. How much do they think about God? I said to a woman who is not in the church - you don't believe in God. Boy did she get angry! Don't you ever say that to me again, she said. I do believe in God. I said, let me re-word that. You don't believe God. You don't believe what He says. You don't even know what He says. (She didn't have much to say). You don't think about God much. He is not part of your life. He is not even part of it, let alone being the source of it.
What is your life? Is your life all of the material things of this world? your job, your housework? Of course, most women aren't doing housework any more. That lowers a woman to a low status. She's got to be up to a man's status rather come down to it. So, she must have a career today. That is the new modern idea. Marriage is out of date. The idea of being a homemaker is a disgrace today. Having children, being a mother - no, they've got to be out in the world. They want to eat at a restaurant and not at home. We are a spoiled people - we are people that God needs to spank real good, and he is just about to spank this whole world and what a spanking it is going to be!
The average person, if they think of God at all, and it is only a small minority that go to church any more, they go to church on Sunday morning as a duty, and it is like joining a club, and their minds are not on God or Christ, or the Bible, or the things of the Bible. It never enters their minds all through the week. Sunday morning they go, and get it over with, so they can go out and get into some kind of sport Sunday afternoon. God isn't part of their life. God never enters their life. But if you are converted He is the very source of your life. For us in the church our minds should be filled with God and with Christ from morning ‘til night every day.
The incidental things in our life, we all have some kind of job we have to do, some physical job we have to take care of. All right, take time out to do it, but let the main thing be God and Christ and the Word of God and the Bible. Try to get back into this again and not see how quick you can get into some sports program or some entertainment or amusement of some kind, which most people want to fill their minds with.
"Whom God made our wisdom, and sanctification and righteousness and redemption."
Verse 31: "That as it is written, let him who boasts, boast of the Lord.” I often talk about what great things God has done. You've heard me talk-about the great things God has done. How often have you ever heard me boast about the great things 1 have done? If you ever do, I want you to rebuke me good and say, stop right there, Mr. Armstrong, you told me to. That ends the first chapter.
1 Corinthians 2:
Coming to the second chapter: "And I, brethren; when I came to you, came not with excellency of speech or of wisdom." He didn't come like a scholar and use the language of scholarship, to exalt his own vanity.
Verse 2: "For I determined not to know anything among you except Jesus Christ and him crucified." That is about Christ and spiritual things.
Verse 3: "And I was with you in weakness, and in fear, and in much trembling.” He was humble, not exalted. He wasn't saying look how great I am. He didn't say that.
Verse 4: "And my speech and my preaching was not with enticing words of, man's wisdom, but in demonstration of the Spirit and of power.”
Verse 5: "That your faith should not stand in the wisdom of men, but in the power of God." There were some in Ambassador College who wanted the wisdom of men in Ambassador College. I had put the power of God in the college and they wanted to get that out. That was a lot of foolishness to them. I'm beginning to think that a lot of those leading men who were leading ministers in the Church were never converted in the first place, because the word of God and the things of God were so much foolishness to them. They wanted the wisdom of this world.
Verse 6: (RSV) "Yet among the mature we do impart real wisdom although it is not a wisdom of this age or of the rulers of this age who are doomed to pass away.” They are not going to live long, any of them. They just live a little while and they are gone.
Verse 7: "But we impart a secret wisdom and a hidden wisdom of God." Now it's secret because it can only be imparted by the Holy Spirit of God and the natural mind doesn't have the Holy Spirit and cannot understand these things. "Which God decreed before the ages for our glorification."
Verse 8: "None of the rulers of this age understood this, for if they had they would not have crucified the Lord of Glory, but as it is written what no eye has seen nor ear heard, nor the heart of man conceived what God has prepared for those that love him.” In other words, the knowledge of what God has prepared for us is spiritual. That knowledge doesn't come through the eye and you don't hear it through the ear. That's the only way you get knowledge in your mind is through the five senses. Tell me any other way that the wise and 'scholarly in the world ever get any knowledge into those heads of theirs. There is no other way. They are cut off from any other knowledge. That's why they are ignorant. The whole great, wealth of spiritual knowledge is a mystery to them. It is hidden to them. Their minds can't open up to it. But they take the physical material knowledge and dissect it and make it complicated. They get a tree and get down to the little twigs until they can't even see the trunk of the tree any more. They make it so complicated that it is all-complex and they get all confused themselves. They don't know where they are going or what they are saying.
Verse 10: "But God has revealed it to us through his spirit." The only way you can get that understanding is through His Spirit. How are you going to get the spirit of God? You've got to come down off your high horse and humble yourself. You've got to repent of the way you have lived and turn 'away 'from that way and be conquered by God and surrender, to Him and give yourself to Him. How many have gone through that? How many have said, I'm so good, and I love truth and I want to come into your church? We've got to be careful not to accept people on just that until there is something a lot more than that. "God has revealed to us through the Spirit for the Spirit searches everything even the depths of God." It is deeper knowledge. That is why I say this book on The Human Potential is knowledge so deep that the average human mind just can't get it. It is beyond the average mind. That's why I haven't received many letters saying how wonderful they thought that book was and that they thought it was the best book written since the Bible.
Verse 11: "For what person knows a man's thoughts except the spirit of man which is in him.” In other words, where is the dog? There he is lying down quietly during, this service, but he can't understand, a word of this service. If you had some physical, scholarly intellectual here, he wouldn't understand it either.
The natural mind of man can understand physical, material knowledge, but an animal can't. What is the difference? There is a spirit in man, and except for that spirit which is in man, you couldn't even come to understand physical knowledge and put it into processes of thought and thinking. That spirit in man acts as a computer. It is the repository of your memory. Not many know that. The scholars would all laugh at that. But that happens to be the truth. Your memory is not stored in the physical brain. For if it were an animal would remember everything it ever knew. They can remember some things, but very little and they don't put it together in processes of thinking. The result is that they don't think and don't have a mind like humans. Now the human mind stores it in that spirit and that spirit gives instant recall and so I can recall things when I was three years old. I recall things when I was six years old in the first grade in Marshaltown, Iowa. I remember being called up and being spanked. I tried to make a face for the kids on the way back so they wouldn’t see me crying. That was the only time I was ever spanked in school.
I remember things when I was twenty years old, when I was 34 years old and was converted. You remember things going back in your life the same way. You can think of those things and put them all together in a process of reasoning. An animal can't do that. So that is made very plain here. "For what person knows a man's thoughts except the spirit of man which is in him." The spirit enables you to think and reason and come to conclusions and make decisions.
"So also no one comprehends the thoughts of God except the Spirit of God.” You can't understand the spiritual knowledge of God until the Holy Spirit comes in. You can't understand material knowledge until the human spirit enters you. So far as we know the human spirit enters with the first breath when you' are born. I don't know any other time it could be. I can't conceive of it being in the sperm or the ovum. I can't conceive of it being during the embryonic stage or the fetal stage prior to birth. But the word spirit is the same in both Greek and Hebrew. It is pneuma in Greek and ruach in Hebrew, and the same word is used for air and breath as is used for spirit. Jesus compares it to air or wind and so I think that it came with the first breath. So there is a spirit in man that is not in animals, but that spirit needs another spirit, it needs the Holy Spirit of God and without that Holy Spirit man cannot have spiritual knowledge. Now when we receive the Holy Spirit of God, we have both spiritual knowledge and physical knowledge. And because we also have spiritual knowledge those who only have physical knowledge think we are crazy. It seems like foolishness to them because the physical is all they know. We should feel sorry for their lack, not exalt them.
Verse 12: "Now we have received not the spirit of the world (that is the spirit of Satan) but the spirit which is from God that we might understand the gifts bestowed on us by God.” Spiritual knowledge is a gift bestowed on us by God.
Verse 13: "And we impart this in words, not taught by human wisdom" You won't find it in the average college or university. Children aren't taught it in school. This world is cut off from God, and when you get down to it, they don't even know God enough to believe Him. They believe there is such a Being, but they don't know much about who or what He is and they don't know Him. “But taught by the spirit interpreting spiritual truths to those who possess the Holy Spirit.” And you can't teach spiritual truth to those who don't' have the Holy Spirit.
Verse 14: "The unspiritual man does not receive the gifts of the spirit of God for they are folly to him and he is not able to understand them because they are spiritually discerned." You have to have the Holy Spirit to discern them.
Verse 15: "For who has known the mind of the Lord, so as to instruct him, but we have the mind of Christ."
That concludes the second chapter in the Revised Standard Version. It may make the words a little plainer. That is quite a letter that Paul is writing to the Corinthians. But they were all divided. They were seeking the ways of men and not of God.

1 Corinthians Chapters 3 and 4 Bible Study

Tucson Bible Study - 2nd August 1980 1 Corinthians Chapters 3 and 4
By Mr Herbert W Armstrong

We will begin with the third chapter of 1 Corinthians today. I'm going to use the Revised Standard Version quite a little today, but I'll start out with the King James.
I Cor. 3:1: "And I brethren could not speak unto you." This is just a continuation of the same letter we began last week from Paul to the people in the church in Corinth. Remember Corinth was a city in what we know as Greece today and they were having trouble in the Church, and Paul told them right away that they should all speak the same thing and that when they each wanted to follow a different individual, they were wrong. We find he comes to that again in this third chapter. He is correcting them. That reminds me of also of another thing. That is about the system of punishment and how God's system of punishment is so different from punishment in this world.
Punishment verses Correction:
The world has the idea that if you have done evil, you must be punished and that the punishment must impose as much pain and suffering on you as to equal the crime or sin committed. In other words, punishment to them is revenge. It is getting even. You did something wrong, now you must suffer. That is not the kind of punishment God has. God doesn't use that kind of punishment at all. God's punishment is always corrective. God only punishes to bring us to the place to correct us and no more than that - just to correct us. That's all. Instead of prisons there should be institutions of correction, but we don't know how to correct. The world doesn’t know those things. God never punishes because He wants to see anyone suffer. I think God suffers with us when we suffer. He doesn't get any pleasure whatever out of our suffering. Men look on it in a different way.
Now God did impose capital punishment on ancient Israel, but that was simply to remove individuals from this life who would later come up in the Great White Throne Judgment. Most people don't realise that there is another life after this one. That kind of punishment was to remove them from hurting other people now and they will be corrected when they come up in that life and they will be straightened out and they will receive the gifts of God and the good things if they are willing to turn from the way that was wrong -- the way that was causing pain and suffering to them and to others. It is that simple. That is the way of God.
Conversion and Carnality:
So now, as we go along in verse one: "As unto spiritual, but as unto carnal even as unto babes in Christ." In other words, they are supposed to have come out of the world. They are supposed to have received the Holy Spirit and to have therefore a different kind of a mind - a spiritual mind. Now we have to go back and understand some things way back in other parts of the Bible. One thing is the thing we went through last Sabbath about the natural man knowing things that the brute animals cannot know or understand, but he could not except for the spirit of man that is in him. There is a spirit in man that is not in the brute animals. That spirit opens up the mind to comprehension. It works as a computer and stores knowledge and gives you instant recall of knowledge that has come into your mind through the years. Knowledge that has come primarily through the eyes and ears. However, the spirit that is in us doesn't see and it doesn't hear. It is the physical brain that sees through the physical eye. It is the physical brain that hears through the physical ear. But we also get a little knowledge through the senses of touch and smell and taste. But most of the knowledge comes in from what we hear or what we see.
This gets us into the matter of conversion. And we need to understand that before we go to another verse in Paul's letter to the Corinthians. I recently wrote an article to be published in The Good News I forget which magazine this particular article is to be published in. Christianity is merely a religion of this world made up of people who have only the human spirit. They don't know what conversion is, they don't have God's Holy Spirit, they don't understand (spiritual things). They think they are "saved" and they don't even know what salvation is. They don't know how it operates. They don't know how you receive it. The world doesn't know that. The Baptist church doesn't know that. The Catholic Church doesn't know it, etc. It is all in the Bible, but I had to learn and be shocked when I first began to look into the Bible to learn that what Christianity teaches today is just the opposite of the Bible.
If the Bible says go, they say stay. If the Bible says up, they say down. They say just the opposite. You have all seen a Billy Graham crusade on the television, probably. They give you an hour of televising which will include a good portion of one night's crusading. Billy Graham will tell you that life is so uncertain that there are some people who are going to die between now and tomorrow morning. You don't know but what you might be one of those persons. Where are they going to be this time tomorrow? Hell? Heaven? You don't know. But if you come to the altar and receive Christ tonight -receive -- that is you GET - you TAKE. The devil's way is GET and TAKE! I don't know, maybe my conversion was all wrong, but it was quite different. I did receive Christ but that is only part of it. The principle thing was that I had to give. I gave myself and the rest of my life to Christ. He bought it and paid for it, didn't he? When he died on the cross, he had bought my life because I had committed sins. So, have all of you. So has everybody who has ever lived except Jesus Christ. That means that the law claims the death penalty for all of us. When Christ took that death penalty off of me, he bought and paid for my life. I owed it to Him. I thought it was time to pay up what I owe. I gave my life to Him when I understood what conversion was. And I have been giving ever since. That's why I say you give to people and they will get mad at you. People don't like you for that.
How are we "Saved?":
But the world thinks if you say you receive Christ - this is Billy Graham's contention - that then it is all settled. There is a song they sing in the churches of this world called, "It was all settled long ago." Maybe some of you know of that song. That is all there was to it. You were converted and saved. They think you are an immortal soul and once you are saved then if you die you go straight to heaven because you are already saved right now. Now if you are not saved, then you are on a railroad train and at the end of the journey there is a switch in the track and the switch is set to send you straight down to hell. If along that journey some time in your life you accept Christ; what that does is change that switch in the end of the line and then when you get to the end of the line, you have already been saved. So it is set to send you right to heaven instead. But the time when it is all decided is not at the end, but at the second you GET Christ, and if you don't you are a lost soul. Poor soul!
There is a great dispute. Are you saved all at once when you accept Christ? In the first place, the Bible doesn't say that just accepting Christ is what saves you. Accepting the blood of Christ doesn't save anybody. That's a shocker to a lot of people. They think we are saved by the blood of Christ. Oh, no we're not. We're saved by His resurrection - His life. Not by His death. The death of Christ will reconcile you to the Father. The world overlooks the Father all together. They leave God out of it. They don't even have Him in the picture. What Christ does is reconcile you to God. But just accepting Christ is not it at all. Billy Graham overlooks that. So do all the rest of the churches in this world. The first thing is repent. Jesus came into Galilee preaching the gospel of the kingdom of God. Mark 1:1 - in verse 14 he came preaching the gospel of the kingdom of God and saying, repent you, and then believe. He didn't say just believe on me. He said believe this message of the gospel. They don't even preach the message today. They preach about the Messenger and say, if you believe in the Person of the Messenger you wil1 be saved. What Jesus taught was you have to believe the message, but before that you have to repent of the way you have been living. Repentance is toward God and you have to get straight toward God first. Receiving Christ only reconciles you toward God and puts you in contact with God the Father and it is God the Father who has eternal life to give you. Christ is the door. He is the Shepherd of the sheep. He is the door through which you have to enter to get to God. He is the door by which you can approach God the Father. Do the evangelists in the world preach that? They don't understand that. They just do not have understanding. So there is a lot more than just receiving Christ.
So there's a lot more to it. Now is salvation something that happens just at one clap just like that, all at once? Or is it gradual? The answer is that in a sense it is both. There is a second or instant in which you receive the Holy Spirit of God. But there are two things that have to precede that. First, you have to have had enough knowledge and God seems to have had to have called you. Jesus said, no man can come to me except the Father which sent me draw him. You have to be chosen as one that God has chosen to call and God has to draw you through the Holy Spirit toward Him. How does he do that? The Holy Spirit from outside you, not in you will begin to convict you of sin. It takes a little bit of knowledge to start with. You have to realize how wrong you have been. God then begins to grant you repentance. That, you have to do. Billy Graham doesn't say anything about that. Then you have to believe - not only in Christ but the message that God sent by Christ. Believe, he said, the Gospel, the Good News, the message. Now, if you do, we find that in the Bible, you are to be baptized and after baptism, we find that they did lay on hands - the apostles or elders would lay on hands for the receiving of the Holy Spirit. That is the way it happens. That is not the way it happens in a Billy Graham crusade at all. I'm talking about the way it is in the Bible. I will say this, Billy Graham said to one of our lawyers that Herbert Armstrong does have a marvelous understanding of the Bible. Billy Graham knows that. But apparently, Billy Graham doesn’t think that is very necessary. I disagree with him there. I think that it is quite necessary. I wish he had a better understanding, and I wish I could help him to that better understanding. I would be glad to. But I don't think he would quite agree or would desire it at all.
However, there is an instant in which you do receive the Holy Spirit of God. Here is the point that I want to make plain and that Paul is bringing out in this letter right here. You only receive the Holy Spirit in a very small degree to start. You can receive a little of the Holy Spirit, but that is not all. Christ was completely filled with the Holy Spirit. We are not and we are not at the time of what we call conversion.
Human Nature:
Let's go back a little further. We have what we call human nature. We were not born with that human nature. When we were born, we were as innocent as innocent can be. We didn't know anything. We had minds, which were capable of receiving and absorbing knowledge but there wasn't any knowledge in those minds yet. Unless there is some kind of knowledge that could have gotten there before birth. However, Satan is the prince of the power of the air. I can tune in on the television right here and there are sounds in the room and pictures in the room that you and I are not seeing right now. If we get on the right wave length, we get the right sound or picture. It's here only we can't see it, without the right machine to bring it in. Satan broadcasts through the air. He surcharges the air. Now he does not broadcast in pictures or words. He broadcasts in attitudes. He broadcasts in what we call a right or wrong spirit. He also broadcasts in impulses. There is no word connected to it, just an impulse to covet something or toward vanity.
Now if you take a little baby six or seven months old that cannot walk yet, but can crawl. You bring another baby and put him in the same room. You put a toy out there and each baby will probably try to get that toy. Already there is a little bit of self and one baby will probably try to get that toy from the other baby. Already Satan has put a little bit of self-centeredness in those babies. That also includes jealousy and envy and it breeds a spirit of competition of wanting to take away from the other, of wanting to get the best of the other. It includes a spirit of resentment and bitterness; it includes also resentment of authority and rebellion against the authority over you. Now Satan begins getting that into you from the time I suppose you are a few months old. I know that by six months, a little baby has already absorbed a little bit of it. But you didn't get it all at once. We don't all get it in the same degree and we don't all get it in the same quality and quantity. By age 16 some kids are docile and nice and easygoing. Others are rowdies and troublemakers and want to fight and give trouble all the time. Some kids of age 16 are already hardened criminals. They already have a police record. Others don't -they don't get in trouble with the law. So, we don't all receive or assimilate the same degree of the carnal nature from Satan.
How God Calls:
Now we come to the place where later in life God opens our minds and we begin to see a little bit about the gospel and gospel preaching is supposed to lead to repentance. It was on the day of Pentecost when Peter preached that sermon that it says the people were pricked in their hearts and they said, "what shall we do!" And Peter said, "Repent and then be baptized." Being baptized meant believe in Christ and His message. It was Peter's message that he had given them that had pricked them in their hearts. He gave them a little bit of God's knowledge. Otherwise, they would never even have wanted to repent. Now you can't do it unless God opens your mind to see a little bit of that because no man can come to Jesus except through God drawing him. You get to the Father through Christ, but you can't even get to Christ and get started on the way unless God draws you. Jesus said so. Was Jesus a liar? Even if a man wants to, he can't do it. What does that mean? It means that if he doesn't call you now, that is his responsibility, not yours - you are not to blame for that. Neither is God - He is responsible, but not to blame. He is going to bring you back in the second life after this life in the Great White Throne Judgment and He will call you then. Sooner or later, God is going to call everyone who has ever been born. But He doesn't call them all at once.
When we have been converted, God has called us - somehow it is like the sower and the seed. Seed has been sown and some of it took root in our minds and brought us to the place of repenting and being baptized and we received the Holy Spirit. Now when we receive the Holy Spirit we are partakers of the nature of God.
Here in II Peter 1:4: "Whereby are given unto us exceeding great and precious promises; that by these you might be partakers of the divine nature"... We begin to receive a little of the divine nature. Before that you begin to receive from the time you were maybe two or three months old, the nature of Satan. You didn't get it all at once. And when you began to receive the divine nature, you were filled with Satan's nature already. That is what you are full of. You can take a quart milk bottle. It's already filled with air whether you know it or not. If you want to get that air out, you put something else in and that will crowd the air out. You might put a drop of water in. That will push a drop of air out, but you won't even see that. But if you only put a drop of' water in, you only get a little of the air out, and if you only get a drop of God's spirit, you only get a little bit of Satan's meanness and deviltry out. Remember that you have been filled about 100% with the nature of Satan. When the Holy Spirit comes to you, you receive a little bit of the divine nature, but you only get a little bit of it to start. You have been what we call carnal, fleshly minded -- Satan-minded.
1 Corinthians 3:
I Cor. 3: 1 "And I brethren could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ." Now a baby can only receive a little of any nature at once. But he is speaking of a baby as a physical being and growing up physically. A baby has to drink milk before it can take strong meat.
Verse 2: "I have fed you with milk" Spiritually they were just infants, two or three months old - like a physical child only two or three months old. When you are spiritually newly begotten, you aren't very big yet either. He is comparing it with the physical child who has to be fed with milk at first. "And not with meat; for hitherto you were not able to bear it, neither yet are you able." Let's look at this in the Revised Standard Version: "And I brethren, could not address you as spiritual men, but as men of the flesh, but as babes in Christ. I fed you with milk, not solid food, for you were not ready for it, and even yet you are not ready." Paul is not being mean here. He is not saying that they were not fully converted. They couldn't be fully converted yet, but they weren't learning rightly. They had to start with the basics and grow, but some of them were off the track. It is like we have some of whom some have said - now that man is a Garner Ted man. He is no a follower of you Mr. Armstrong. Or they'll say that man is a Rod Meredith man. I have heard that come from any number of people. We've had it in the Church today. We are no better than they were then. But the funny thing is that I never found any who were Herbert Armstrong men - and I don't want to find any who were Herbert Armstrong men - I want to find them that are Christ's men. That's what I want to find.
Verse 4: "For when one of you says I belong to Paul and another I belong to Apollos, are you not merely men?" In other words, you are men who are filled with Satan's ideas and you haven't changed to the divine nature.
Verse 5: "Who then is Paul and who is Apollos?" - What is Garner Ted, what is Al Portune, what is Rod Meredith? For that matter what am I? What is Herbert Armstrong? "Servants through whom you believed as the Lord assigned to each." The Lord called them - He assigned to each of them to be called.
Verse 6: "I planted, Apollos watered, but God gave the growth." Paul went out and planted. Paul took the seed. The seed is the word of God. Paul planted some of that word of God. If a farmer plants corn in Iowa and just leaves it alone, he is not going to have a very big crop of corn. I've had uncles and aunts who were farmers in Iowa and I would watch them. They planted and plowed and watered and even irrigated - but that doesn't cause the corn to grow. Notice how he says it here.
Verse 7: "So neither he who plants nor he who waters is anything, but God who gives the growth!" He causes it to grow. He does the big thing. We aren't doing much.
Verse 8: "He who plants and he who waters are equal" One is no better than the other. "And each shall receive his wages according to his labor." We are going to be rewarded according to our works. Now here is something that very few people understand. The general teaching is that there is no works at all. This is not so - we are rewarded according to our own good deeds. According to our own effort in going in God's direction and living God's way we will be rewarded according to how much we have worked and how much we have accomplished. But that is not what gives you salvation. Salvation is God's gift. You don't earn that at all. The people in the other religions of 'Christianity' say that we are saved by faith, that not of ourselves, it is the gift of God. But they don't understand that the one who lives a better life and works more on himself and in the work of God will have a bigger reward in the Kingdom. That has nothing to do with getting into the Kingdom in the first place - it only has to do with what you earn once you are in there. The one who doesn't do as much work may get into the Kingdom, but he won't have as big a reward once he gets there. We are rewarded according to our works.
Verse 9: "For we are God's fellow workers (we, means the apostles who went out preaching), but you are God's field, God's building." The Church is compared to a building. That is the temple Christ is coming to at His second coming. He is not coming to a physical building. He is coming to a spiritual building which is the Church.
Verse 10: "According to the grace of God given to me like a skilled master builder, I laid the foundation." Jesus Christ came to build the Church. He knew - He had been a carpenter, that to us means saws and nails and wood, but I think that Christ was a carpenter building with stone, and not with wood and nails. However, the principle is the same. He had to lay a foundation first and build on that foundation. I wrote a little on that this morning in "What and Why is the Church?" - which will come in about two months in The Plain Truth. Jesus when He started to build the Church started by calling His apostles. They are the foundation. The Church is built on the foundation of the apostles and the prophets, with Jesus Christ being the chief corner stone. Since He is the chief cornerstone, He is the real foundation, you might say. But in a sense, the apostles and the prophets are part of the foundation along with Christ. That is what Paul is speaking of here. "I laid the foundation." Before he said, "I planted and Apollos watered." But what is the foundation for a corn crop in Iowa? Planting the seed. That is the start. "And and another man is building upon it." Paul went out and preached first and other men came after and built on it. I laid the foundation of this era by broadcasting and writing - people respond to that and finally get into a local church. We have local ministers and they build further. They give still more. They do the watering, but it is God who gives the increase and gives the real character. "Let each man take care how he builds upon it."
Verse 11: "For no other foundation can any man lay than that which is laid which is Jesus Christ." He is the main foundation. But the foundation of the church according to Ephesians 2:20 is also the apostles and the prophets. The prophets were the Old Testament prophets because their writings become part of the foundation of the church and the other part is the apostles writing. The apostles wrote most of the New Testament.
Verse 12: "Now if anyone builds on the foundation (again he is using the comparison of a physical building) with gold, silver, precious stones, wood, hay, straw." Notice the different materials he has used here.
Verse 13: "Each man's work will become manifest for the day (the Day of the Lord) will disclose it, because it will be revealed with fire and the fire will test what sort of work each one has done."
Verse 14: "If the work which a man has built on the foundation survives, he will receive a reward, but if any man's work is burned up he will suffer loss, though he himself will be saved, but only as through fire." He is comparing a physical building. If you build of gold, silver, precious stones, -the fire is only going to make them come out better. They will not burn up. Wood, hay and straw - these will all burn up. It shows that if you build a better building, it will endure.
He shows that God's way would be for us to build with the better materials. I thought of that when we were building the Auditorium in Pasadena. There are precious stones in that, and one of those is onyx and there is more onyx in that building than any other building on the face of the earth today. There is also gold in it and some silver and bronze, but there is very fine hard wood, which is hard to burn, then there is iron and steel that will not burn. I saw one of the city inspectors who had to come over and pass inspection on the building as we went along. He said, "Mr. Armstrong, you are building a very strong edifice here. I want to tell you how strong this building is. I don't think you understand how strong it is - I'm here to see how strong it is - that's my business. If an earthquake comes, this is the safest place you can get - right in this building. Or if a fire breaks out, this building is going to be pretty safe." I have always believed in building with the finer materials. I'm sorry if my son didn't agree with that, but he didn't. He believes in building with the cheaper materials. I don't know where he gets those ideas. I know where I get mine - I get mine, right out of the word of God.
Verse 16: "Do you not know that you are God's temple?" Here we are a building. He is not speaking of the individual body being a temple of the Holy Spirit. Here he is speaking collectively of the Church. He is writing not to one person, but to the whole Church. This is the temple that Christ is coming to, not a physical temple that the Jews would build over in Jerusalem. "And that God's spirit dwells in you." God's spirit is in the Church because it is a spiritual organism, not a material organization or building.
Verse 17: "If anyone destroys God's temple, God will destroy him." He is not speaking there of destroying the body, He is speaking of destroying the Church. What about these people who are trying to destroy God's Church? Here is a book written and the two worst chapters have been circulated. Things they made up in their own imagination. I saw a commentary the other day where Ted Kennedy wants an open election because he thinks he might be able to get enough votes to win. And the commentator said that if Kennedy had 100 more votes than he needed, he wouldn't want an open convention. He only wants an open convention because he hasn't got the delegates. He is only thinking of himself. That's the way with people who are trying to destroy the Church. That is the worst thing of all. Even if they could say things that are true about me, which they can't because they have no way of knowing any of these things anyway. But even if they knew everything in my past, and it had been ten times worse than it had been, and they could expose this and that took one of these little ones that are converted, and they lose faith in God's church and don't go into the kingdom, and don't have any salvation any more -- they have destroyed one simple human soul. They are guilty of the worst murder that they could possibly be guilty of.
God's Way - of Correction:
Why are they doing it? They don't believe in God's kind of punishment to help people and correct them. God's punishment is because He loves us and wants to help us. People want to punish because of revenge. People want to see someone suffer. They want to destroy and to hurt. Here they are trying to destroy God's Church and God's col1ege. What about the Ambassador Report that was coming out? If you gave them any good news about the college and the Work - would they report that? Not a word of it. The only thing they can report is something that can hurt. What about these people who have gone out of the Church and want to say bad things - like my son, or Ron Dart, even Wayne Cole has now joined the brigade. They would do anything they could to hurt and destroy the Church and all that these former members think of is the Church. They think what is wrong with the Church. My son has a famous saying - he says, whenever you want to get out of "that mess" in Pasadena you can come and live with me. That shows an attitude and a spirit and that is what Paul is bringing out here. Why is it that Paul says in other places to put out those who are trying to destroy and cause trouble? People say, Oh, that wouldn't be right. Well, you've got a crate of apples here and there is one rotten apple. Who would say, you mustn't take that apple out - leave it in and let it rot the ones next to it! Soon the whole crate will be destroyed. The one that is rotten is already destroyed - get rid of it and save all the rest.
That's what God says we must do and I do it because God says do it. "For God's temple is holy and that temple you are." He doesn't mean each one individually, He means the Church collectively.
Verse 18: "Let no man deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise." In other words, let him become what the world thinks is a fool because the world thinks we are foolish to believe in God.
Verse 19: "For the wisdom of this world is foolishness with God, for it is written "He catches the wise in their craftiness."
Verse 20: "And again the Lord knows the thoughts of the wise are foolishness."
Verse 21: "Let no one boast of men for all things are yours."
Verse 22: "Whether Paul or Apollos or Cephas or the world or life or death or things present or things to come - all are yours."
Verse 23: "And you are Christ's and Christ is God's." I think that this is one of the most important chapters in all the Bible. There is so much there that is important.
1 Corinthians 4:
Chapter 4: 1 "This is how one should regard us - as servants of Christ and stewards of the mysteries of God." Why are they mysteries of God? Because the natural carnal mind can't understand a bit. Let's see what Webster says about a mystery. He defines it as "A religious truth that man can know by revelation alone and cannot fully understand." But I can understand it through the Holy Spirit, but I can tell you that the natural carnal mind cannot understand it. I didn't know that the Webster would give that definition - I really didn't.
Here is another definition "A Christian sacrament, specifically Eucharist and so on." Now the main second definition "something not understood or beyond understanding." There are some things the carnal mind cannot understand that can be revealed only through the spirit of God. Where you see, mystery in the Bible that is what it is talking about. The mysteries of God.
Stewards of God's Money:
Verse 2: "Moreover it is required in stewards that they be found trustworthy." We have in the Church employees or stewards. I am a steward. I am a steward of God's money. Have you read the Co-Worker letter? We are not a charitable trust. Our funds don't come from the public. We don't solicit the public for money. We don't receive our money from the public. Our tithes are God's money. About 80% come from our own members. The other 20% is from people who are not members, but who have voluntarily become regular, contributing people and we call them Co-Workers. There are a lot of them who are regular contributors and I know their hearts have got to be in this Work because their money is in it. But we don't call them members. There is another group we call donors. These are people who might have sent a fairly good amount of money once, we keep a record of it, but we don't do anything except to thank them for it. We don't follow it up. Now if several months later we check and see that they sent this money before, and now they have sent another amount, then we call them donors. We don't know that they want to be regular contributors so we don't solicit them for money. But in an annual or semi-annual letter, they will get the letter and we will offer them something free like a book or something, but we don't want to actually solicit them for money. Frankly, we hope that some of them will open up their hearts a little bit and send in some more money, but they have to do that voluntarily. We don't beg them for it or ask them outright at all.
Originally, I had a standard procedure. If anyone sent money twice within six months we put them on a special list and I had a special form letter to make them Co-Workers. And they would get this letter from me saying that we had noticed that within six months they had twice voluntarily sent in money and it had come unsolicited so we were assuming from that that they would like to be regular Co-Workers. Now if that assumption was wrong and that was not their intention, if they will just let us know, we will never solicit them for money. But assuming they want to be Co-Workers, I'm putting them on a special list to receive a letter from me every month, and it will keep them informed of the progress of this Work and the development of the Work. And if we are in a time of need, we will tell you about it because we assume their hearts are in the Work as that is where you have put some of your treasure, so this will be our assumption unless they tell us.
Now if that is not their intention all they have to do is write us once and say that is not their intention and in that case we make a note of that on the computer and we will never ask them for money again. I don't know how you can have a Work that is more honest than that. But I am a steward of God's money and I had to be very careful of how that money was handled and I was at the beginning. And I have been all the way along. That's why I did hire Mr. Rader because I found that he understood more about a real solid sound book-keeping system than anyone I knew. So I employed him a good many years ago - it must have been close to 20 years ago. He set up an accounting system that is almost puncture proof.
No big corporation has a more up to date system than we do. As a matter of fact, it is impossible for anyone even in the department that handles our finances to get away with something without being caught reasonably soon. I know and Mr. Rader knows - I certainly think he knows that the funds that come into this Work are handled honestly. Now if we had the Attorney General or his man Stephen Weisman trying to decide where we could handle money and I had a chance to go down and talk to the founders of a new republic founding a new constitution for a new government in Southwest Africa who are gaining independence and starting a new country and they wanted me to address them and give them information that would help them in drawing up a constitution for a new government, he could have said "No, I don't think you should handle the funds that way." If I have a chance to preach the gospel to 22,000 people in the Philippines and I need to take along a certain little contingent with me and a lot of literature and some ushers to help and so on, and it means a trip over there, he could say, "Oh, no. Don't preach the gospel. I don't know anything about the gospel. I've been brought up in a religion that doesn't know anything about a gospel." They don't believe in Christ at all. This is the Work of Christ, the Work of God. We can't have someone like that deciding how the money is to be spent. I am accountable to God and when I need money I don't request it of the public, I get down on my knees and ask God to send it.
I want to tell you something that I might as well put in this Bible Study for the people in the churches that are going to hear it. Back in 1948 we were just about to lose the only property that we had for the college at the time, which was the present library building and all that goes with it including the lower gardens and what was then the Administration Building, which has since become a library annex. By December 27 - in fact before that, I had to have so many thousand dollars in. The income at that time in 1948 was averaging $500 a day or about $3,500 dollars a week and it was coming in fairly regular because there were certain tithe payers and Co-Workers so it was fairly regular. I had done what I could to get money in. I had made the need known, but I hadn't asked people for money. I had done everything I could, but it was getting nothing. Then I just prayed and made the need known to God and asked him to take care of it and all of a sudden, around Thanksgiving, one day $3,000 came in - when we were averaging $500 a day. I didn't make too much of it as it was one day, but was a great lift. Do you know the next day $3,000 came in again and the next day the same thing. It might have been a little more or less each day, but it averaged right around $3,000 every day and that kept up until after the middle of December. It kept up until we had $50,000 in the bank cash - and we had never had money like that in our history. It came by prayer and by faith. Everything I had done had brought nothing. I had tried for 30 days before that. We were going to lose all the property and the college would have closed up.
It happened that we were also behind in paying salaries to the teachers. It was right near the end - we owed some who had only taught the first year of the College that we hadn't even paid yet although they had quit by the following May or June. Enough came in to pay up all of that. Enough came in to save the whole property. That is the way money comes in. God has approved the way money is being handled by the fact that He still sends in the money.
I read this latest Co-Worker letter this morning. There is no request for money in it. I did say at the end that I have to make the request known to God and that there is a need continually and I did say that I know you will pray with me that God will supply the need. But frankly I know that that is going to cause some people to send in money, but they will do it voluntarily. I didn't ask them directly for any money. I very seldom do, but when I do, it is only to our own members and Co-Workers.
Anyway, as stewards, we have to give account (to God) and I have always had to give account for my stewardship of the Work of God. And the ministers have too. We have to check up and see that they are doing it. Incidentally - here I find that a certain minister had gotten careless and said certain things about me. He was getting a little bit cocky and conceited and saying things that were just a little bit insulting even against the Work. So, he was called on the telephone about it from Pasadena, and here is a letter I had from him. I won't tell you who it is from. I'd like to read some of this. I would just like our people to know that this comes from a minister who is a fairly young man. I don't know whether he is thirty yet, or not. I doubt it. He has a young family and he is not in this country. He is in' another nation.
A Personal Letter:
"Dear Mr. Armstrong: Someone from Pasadena Headquarters phoned me this morning to inform me that I was being suspended from Christ's ministry on the grounds of making critical remarks about you." (It was a little bit more than that. He is treating it pretty lightly there. Someone making a little critical remark about me doesn't get put out of the ministry for that. But we are concerned about the attitude.) "Mr. Armstrong, if I have ever done so, please forgive me as I have repented before God." (I have had other men who have done wrong and they won't write me like that. This begins to show a right attitude in his heart.) "The last thing in the world that I want to be is disloyal or to show disrespect to you or to the truth that God has shown us through you. The last few years in the Work have been years of fighting for me to prove that loyalty Mr. Armstrong. I'm sure you know what a great loss we suffered (there had been a death in the family) even worse than that was another trauma that had come into his family" (private family things that I won't mention here). "I realize that you have suffered the same and a great deal more and yet continued faithfully God's calling at the same time. You have had to carry tremendous burdens in the running of the Work. Quite frankly, Mr. Armstrong, you have been a tremendous inspiration and encouragement to us all. I know God will continue to inspire you to the end of this great Work" (and so on).
I don't need to read the rest of it, but again he mentions two or three times asking me to forgive him. He knows I know what he said. It was a smart-aleck kind of remark, not anything vicious. He was getting a little careless in the fact that he shouldn't have said it, but this letter shows a right attitude. We're going to work a little bit with that man. We feel that he can be restored to a completely right attitude. He's not going to lose his job. Neither do the flock need to lose the help of a man like that. But he isn't 100% grown yet like these people Paul was writing to. He's got lessons to learn. We've got to know that and we have to have patience with some of the people as they come along.
Verse 3: "But with me it is a very small thing that I should be judged by you or by any human court." I'm being judged by a human court right now. And I'm being judged by many of the membership in the Church. And I was saying before we started this Bible Study, there is a tendency of God's own people in the Church to want to judge their own leaders. They want to sit in judgment and they want to decide.
The people in the whole United States are beginning to judge whether they want Mr. Carter any longer in office. That is the system of democracy we have been brought up in and we are living in a nation dedicated to the system of democracy. The first thing you know we are living that way in the Church. You see, who is the one to judge whether I should continue in my job or not - I'm not elected by the people. None of you who will be hearing this tape later voted to put me into the office where I am. I am not responsible to you. I'm responsible to the One who put me here -- Jesus Christ. Is he on the job or do you think he needs your help? Do you think you should take over for him and judge me in his place?
Some came to Moses back there. Korah and his people questioned Moses as to why he put himself on such a high seat. They wanted to know who he thought he was. They were going to sit in judgment. Well, God opened the earth and swallowed them. God was full of anger at this. He just simply did away with them! They had been given a fairly high position in the Work. They were men of renown, if you go back there and read it, but they weren't satisfied. They wanted a higher seat and they wanted to blame Moses. So, God took care of them. God is my judge. I tell you, I'm going to be judged with a whole lot greater judgment than the rest of the brethren. God has given me a greater responsibility. If the other brethren want to sit back and judge, that is not what God has called them to do.
Verse 3: cont: "I do not even judge myself."
Verse 4: "I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me."
Verse 5: "Therefore do not pass judgment before the time, before the Lord comes who will bring to light things now hidden in darkness and will disclose the purposes of the heart." God looks on the heart. Now when the Lord comes, is He going to bring up to David the things that he did, his sin with Bathsheba, the census that God told him not to take - no, I don't think Christ will bring that up at all. Do you know why? Because David has already repented of that and Christ has already forgiven it. Christ took that penalty on Himself and paid the price for David. It's all paid for. There is no penalty hanging over David any more for those two things. And God said David is a man after my own heart.
I won't say I've never committed sin. I'm human. I've committed sins and so have everyone of you. But when I have repented and when God has forgiven it and when Jesus came and bled to death to pay for it, I don't have to pay for it all over again. So, who is going to sit in judgment of me and condemn me? I've never done anything as bad as David did. I've never murdered anyone. I never got some other woman pregnant in my life either. I never did those things. David was begged not to take that census but he had it done anyway. Who can do anything worse than that? I never have. Now who is going to sit in judgment on me?
What about that woman caught in adultery? Jesus forgave her. Are some of us going to condemn her when she comes up in the resurrection? I'm not. She must have repented or Jesus wouldn't have forgiven her. She was told to go and sin no more. We need to realize these things.
Verse 5: cont: "then every man will receive his commendation from God."
Verse 6: "I have applied all this to Apollos and myself for your benefit, brethren, that you may learn by us not to go beyond what is written, that none -of you may be puffed up in favor of one against another." We've had some of that in the Church too, with one all puffed up with one against another. We should not have any of that.
Verse 7: "For who sees anything different in you. What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?" You didn't produce it.
Verse 8: "Already you are filled. Already you have become rich, without us you have become kings, and would that you did reign so that we might share the rule with you."
Verse 9: "For I think that God has exhibited us apostles as last of all, like men sentenced to death because we have become a spectacle to a world, to angels and to men." This makes me think back to the days-when I was with the Sardis church back in Oregon. Their ministers persecuted me, they considered that I was the least of the ministers - I was the little tail end. They were ignorant men with practically no education - only one among them had had one year of College education. I know that I had more than the equivalent of a complete college education. I didn't .get it that way. I got it the hard way. But I had it. I was the least of the ministers. I've never boasted of myself. Who of you has heard me say I built this great Work? Another man claimed he built -this Work, but he is not even in the Church any longer. He didn't build it. Jesus Christ built it. Some of us can plant and water but God gives the increase and we must remember that.
Verse 10: "We are fools for Christ's sake" - that is they appeared fools to the world because the truth of God is like foolishness to the world. "but you are wise in Christ" - Paul is getting a little sarcastic here because he is suffering the sting. I tell you I know what it is - you labor for the people and they are so willing to believe the false rumor. They are so willing to believe something that someone makes up in their own mind to accuse you. It is Satan who does the accusing - not Christ. "We are weak but you are strong - you are held in honor, but we in disrepute"
Verse 11: "To the present hour we hunger and thirst. We are clad and buffeted and homeless and we labor, working with our hands." I have done that. I've had to live on a whole lot less than the members of the Church. I've had to live on so little that we had poor clothes - worse than the members of the Church. That was the way the raising up of this Church started. For a long time, I worked for three days one time felling a great tree and it was a whole winter's wood supply. We had little electricity - the house was heated and the kitchen stove was fired by wood. I've gone about with righteous shoes -they had holey soles! I've had to come to the place that the brethren took pity on me because my one suit was so shabby that the people took up a collection and got me another one. Those things are a little humiliating when before I was converted I was earning what in today's money would be $175,000 a year! I've gone through all of that. I know how Paul felt. At this time, Paul was working instead of taking the tithes of the people, which he was entitled to take. "Being revised, we ministers bless, being persecuted, we endure."
Verse 13: "When slandered, we try to conciliate, we are become as the refuse of the world, the off-scouring of all things, looked down upon." I've had to go through that for 53 ½ years.
Verse 14: "I do not write this to make you ashamed, but to admonish you as my beloved children." And I say that to all that will hear this Bible Study. You are all one way or another my children in the Lord, just as these people were Paul's children.
Verse 15: "For though you have countless guides in Christ, you do not have many fathers, for I became your father in Christ Jesus through the gospel."
Verse 16: "I urge you then, be imitators of me (or follow me)."
Verse 17: "Therefore he says I send to you Timothy, my beloved and faithful child in the Lord to remind you of my ways in Christ as I teach them everywhere in every church."
Verse 18: "Some are arrogant as though I were not coming to you." Some in the Church there were arrogant and we may have some like that. I don't think there are too many of that kind left today. I really think we have been getting back on the tracks in the last two years.
Verse 19: "But I will come to you soon, if the Lord wills and I will find out not the talk of these arrogant (or puffed up) people but their power."
Verse 20: "For the Kingdom of God does not consist of talk but of power." Paul had the power and he knew he could wield it. I'll tell you some of these ministers who have felt more important than I when I have given an order, they have obeyed it. Because they knew what would happen if they didn't. They knew that I had the power and the power of Jesus Christ was back of it. And it was the power of Jesus Christ I was using and they were afraid to defy that power.
Verse 21: "What do you wish? Shall I come to you with a rod or with love in a spirit of gentleness?" He wouldn't have used a rod of iron against them, but he was using this to show that he had the power of Christ. Then in the next chapter, he goes straight into correction for someone who was in sin. He shows that if you have a bad apple in the crate you put it out to save the rest. We must do the same thing. We will obey God and not man even though men think it is wrong to put someone out.

1 Corinthians Chapters 5 and 6 Bible Study

Tucson Bible Study - 8th September 1980 1 Corinthians Chapters 5 and 6
By Mr Herbert W Armstrong
The 5th Chapter of the book of I Corinthians - I just thought there was something I was writing a little on this morning would make a very good preface. It would fit right in with this Study. We are on the subject of church matters in Paul's letter to Corinth. I think this would help.
"A Voice Cries Out" - BookletWhat it is, is Part 2 of the chapter in the book that I am now writing called "A Voice Cries Out" amid the wilderness of religious confusion. The world is in religious confusion. It doesn't know that, and it doesn't know why and it is a very mixed up world. People in this world only know that they love this world. They don't want to be moved out of it. They want to stay in it, and yet it is causing them nothing but agony and trials. It is full of violence, everything wrong, contention - every unhappiness, every misery that can come on human beings and the world doesn't know why. Actually, the world wants to go right on.
While we are here talking there is a very great deal of activity going on in Iraq right now, also some in Washington and other places in the east with the Presidential primaries. They are just fighting back and forth. Each wants to get the advantage away from the other fellow. That is the process that is being gone through in choosing a President of the United States. And this is supposed to be God's country. We have printed on some of our money "In God we trust," but nobody does. Nobody believes that. I think that perhaps when that was originally printed, maybe the ones who put it there were sincere, but nobody is sincere about that today.
The chapter I am on now concerns the Church. I have just completed the first chapter on that and it is 24 pages of manuscript. It is preliminary and brings things up to the present point. There will be another chapter that will be as many pages. I have completed the first eight pages. I'd like to read those 8 pages. I think they fit right in here in this area of Paul's writing to the Church and some of the things we are going to go through today.
What And Why The Church?This is Chapter 9, part 2 on "What and Why is the Church?" Let me go through this rather quickly. "Most in the Western world have simply taken the existence of churches for granted. It never seems to occur to people to question what is its purpose. Why should there be churches? Why do they exist? Ever since you've been born there have been churches and you just assume that they've always been there. You never seem to enquire as to why are they here.
"To the average mind a church is a building with a steeple on top and a cross on its facade. People, at least some of them, go to this building every Sunday morning as a place of worship together. Indeed Webster defines it thus: "It is a building where people go to worship" - I don't know what they mean by worship - I don't even think they know what they mean. To many, church plays no active part in their lives - indeed God plays no active part in their lives. God is not consciously in their lives - just people and material things and interests. That is all that ever enters their minds. Yet, the Church does exist, but why? What purpose does it serve? What and why the Church?
"In this volume, we have seen that there is indeed a purpose being worked out here below. There is a reason for the presence of humanity on the earth, and for the working' out of that purpose. . There is a supreme master plan." Never lose sight of that setting for the raising up of the Church. This has all gone before in other chapters in this book. We are in chapter nine.
"We have seen in this volume that God is the Creator. All things were brought into existence by Him. We have seen what and why God is and even basically what He is still creating - righteous perfect character. We have seen that He first placed angels - apparently a third of them on earth before the creation of man. That he placed His government with them - with the super archangel Lucifer on earth's throne. Lucifer led his angels in rebellion and the government of God became inoperative. We have covered the creation of man and the prerogative of the first man Adam to qualify to restore the government of God by rejecting the rebellious way of Lucifer, then turned Satan, and to choose the way of the government of God. We have seen how this first Adam rejected God as ruler, as Revealer of knowledge and as Giver of Eternal life, and how Adam made his choice which was for all offspring of him as humans. And how God decreed that al1 mankind, since Adam made his decision, except that minute few who God would specially call to His service, should remain cut off from God as Adam had cut himself off, and from God's Holy Spirit, for 6,000 years until the government of God should be restored.
God Reproducing Himself:"This purpose being worked out here below involves the supreme matchless accomplishment. God is reproducing Himself. That is what God is doing. In so doing, He is creating perfect, holy and righteous character. This has required a master plan of many steps during a span of 7,000 years. We have seen that in the time sequence of God's master plan, there are four important "untils." The word, until, plays a very important part: (1) Mankind as a whole is cut off from God UNTIL the government of God is restored and Satan is removed at the second coming of Christ. We are still going on in that. (2) The gospel message announcing the future kingdom of God could not be proclaimed to the world UNTIL Jesus Christ, the second Adam had qualified to restore the government and usher in the Kingdom of God. He did this by overcoming Satan, and accepting ful1 allegiance to God and God's government. He had to qualify by denying the government of Satan and accepting the government of God.
"The third, until - God's Church could not be founded and imbued with the Holy spirit UNTIL Jesus had ascended to heaven and been glorified John 7:37-39. (4) The Church could not be born of God UNTIL Christ's second return to earth as King of Kings." (You've got to understand something about the Church of God to understand that. People think that they are born again today.) "(5) All who die - all mankind as a whole uncalled and therefore unjudged, which means neither saved nor lost, shall not be resurrected for their time of judgment UNTIL after Christ's millennial reign at the end of the 7,000 years of God's master plan. There is a vital reason for these untils. I don't think you have ever heard this stated before.
"Once again, what and why is the Church? The called out, begotten children of God, the body of Christ (I Cor. 12:27, Ephesians 1:23). It is the organized spiritual organism, which shall be the bride of Christ after the Church's resurrection to immortality. It is the spiritual temple to which Christ shall come at His second appearing. He is not coming to a physical temple built of stone as He did the first time. The temple He is coming to is the Church, and nobody seems to know that. In fact, we haven't known it - I have only been proclaiming that for the past year or two.
The Church could not be founded until Jesus had ascended and been glorified (John 7:37-39). But in a sense God began calling out some to form the foundation of the Church with Abraham and the prophets of the Old Testament, and even perhaps, with Abel, Enoch and Noah (Eph. 2:20.) And Jesus immediately after qualifying by overcoming Satan, began calling out His future apostles to form with the prophets the foundation of the Church under Christ Himself, who is the real foundation and Head of the Church (II Cor. 3:1 and Eph 5:23).
"The average person has no conception of the tremendous, supreme, supernatural achievement that the Almighty God has undertaken in reproducing Himself, ultimately into billions of spiritual God beings. Every human being, every child, can become one of those God beings. So far above what any human being on earth is now, there is no comparison of the importance. They have no conception of the many-faceted stages of development necessitated in this divine pinnacle of achievement. This is the pinnacle of the achievement that even God Himself can do. That's how great it is. God could not hurry. It required a master plan, which must precede a step at a time. It required patience and determination on the part of the divine Creator Himself. Few understand this. From a child, only 5 years old, God put it in my mind and heart to literally crave understanding. Solomon desired wisdom and God gave him wisdom above all who have ever lived. What then is the necessary pre-requisite to receiving understanding? That is what I wanted, but I just wanted understanding in the physical, material realm of things at that time. "A good understanding have all they that do His commandments." The one test commandment is the keeping of the 4th - the Sabbath. My conversion resulted from a struggle to resist that commandment, but when a merciful God conquered me and got me to surrender to Him on that point, He revealed to me also the necessity of observing His annual Sabbaths and festivals. These picture major spiritual steps in God's great master plan. Through this revealed knowledge and through the revealed knowledge of the Holy Bible, God has through these many years now, at age 88 revealed to me understanding of the working out of His grand purpose, the necessary part of His Church in that purpose.
A Step at a Time:"After Adam's rejection with Satan still active, God knew as only He could know, how cautiously, gradually, a step at a time, must be the procedure. He was going to turn what was that physical Adam, who rejected Him, into supreme God beings. That is going to take over 7,000 years, and many different steps one at a time and people have no understanding of that. Why is the Church? The Church is one of the very necessary steps in that great plan. Such righteous men as Abel, Enoch and Noah undoubtedly played some part in the ultimate creation and establishment of the Kingdom of God, but the Eternal began laying the actual foundation through mortal humans of that ultimate God family with the prophets Abraham, Isaac, Jacob, Joseph, all formed part of that foundation. Then through Moses God raised up the nation Israel, God's first congregation or Church. They were given God's government, but not the mind of God's Holy Spirit. They were not begotten as future God beings. Yet, ancient Israel was a necessary part of God's supreme program, though not a spiritual part.
"Nevertheless God continued through those years to call and began to prepare individual prophets as part of the foundation for the future Church. What then was to be the Church as pictured by the third of God's annual Holy Days? It was to be the first actual harvest of mortal beings being translated into spirit composed God beings. However, the Church is the begotten and not yet born children of God. But the Church shall be the firstborn or harvest Christ being the pioneer - in Christ's coming in power and glory. The Church, when it is finally -changed from mortal to immortal will be the firstfruits. We get an earnest payment of that now through the Holy Spirit, which begets us, but we are not yet born.
"Through the years from Abraham until Christ, God had called out of Satan's world, begotten and prepared prophets as the preliminary sub-foundation of God's Church. Jesus Himself was the main foundation. During Jesus' 3-½ year earthly ministry, He called out, chose and claimed the second sub-foundation of His Church - the original 12 apostles with Peter as the chief original apostle. During His human earthly ministry, Jesus announced publicly that the future Kingdom of God would come. He taught and trained His apostles as He proceeded, but He did not call to salvation the public to whom He preached. He didn't call them to salvation. He didn't try to convert a one of them. Rather, He said in John 6:44, ‘no man can come to me except the Father, which sent me, draws him.’ God chooses only the few. Does that mean that there is respect of persons with God? Oh, no. Those of us called now are called to battle Satan. We are called to have to overcome Satan. We are called to a much harder time to gain salvation than others who will get it in the Millennium, or the (second) resurrection. Every external influence then will be a God ordained influence. They will have everything going for them. We have to fight the world because it is Satan's world. We have to fight Satan. But there is one difference. If we overcome, we shall sit with Christ in His throne. We shall reign with Him. We shall be kings and priests. We shall be given power over the nations to rule them with a rod of iron. We have a greater reward, but we have a much harder time. It is much harder to be saved and converted now than it will be then. God is choosing us now to qualify to help them when their time comes. No one understands this truth. No one is preaching it. The Roman Catholic Church and the Pope in Rome know nothing about it. None of the world's churches know anything about it. Just think about this and think of the responsibility that this knowledge is to our small numbers.
"Christ preached a message to the public to whom He preached, but He did not call them to salvation. He spoke to them frequently in parables - and why in parables? To cloud and hide the meaning from them (Matt. 13:10-16). It wasn't given to them to understand. But He said to the disciples that it was given to them to understand. Jesus devoted His 3 ½ years largely to teaching His apostles His gospel message and God's spiritual way of life contrary to the life styles of this world swayed by Satan. When He had finished this work, which He in the human flesh was appointed to do, He submitted to being put to death by crucifixion, shedding His life's blood -thus He took on Himself our human guilt for our sins. He paid for us in our stead, conditioned, of course, on our repentance and obedience. He did not take on Himself Satan's primary share in our human guilt. I wonder how many understand that. Christ only took the sins of humans who can be forgiven upon Himself. He paid our penalty. He did not take on Himself Satan's guilt, and did not pay His penalty. Satan has to suffer his own penalty. This is brought out by another one of the annual festivals - The Day of Atonement.
"The foundation for God's Church had been laid. It consisted of Christ, the basic foundation, with the prophets forming the substructure foundation, with the apostles, because the Church is built on the foundation of the apostles, and the prophets with Jesus Christ being the chief cornerstone. Didn't we read a week ago how the foundation that Paul had laid was Christ and that there can be no other real foundation. The apostles were chafing at the bit to get started - they wanted to get going right off the bat. But God had to use restraint - they had to be patient - to take a proper step one at a time. So, Jesus cautioned them to wait in the City of Jerusalem until they were imbued with the power of God from on High (Luke 24:14).
"Ten days later came the annual day of Pentecost, or the Feast of First-fruits.
That is as far as I have gotten. I have made a note, because I didn't have time to go on to the rest of it of what will continue.
Information from Notes:Let me just give you a brief part from my notes: There were 120 who were present when the Holy Spirit came on the day of Pentecost. The Church started with that 120. Then Peter preached a sermon. If you will notice, read Peter's sermon al1 over again in Acts 2 - He did not urge people to come and hit the sawdust trail. He did not ask them to come up and kneel with Him and He would pray for them. He did not urge them to get converted. He did not urge them to receive Christ. You can't find a bit of high pressure salesmanship in that sermon of Peter's. That first sermon inspired by the Holy Spirit resulted in 3,000 being converted and baptized! (This I have to write yet). A day or so later 2,000 more were converted. But God was adding to the Church such as were to be converted.
Now understand - the Church is the body of Christ - the spiritual organism -(Eph 2). It is the Family or the Household of God. It is compacted and organized in every joint. God has set certain ones in the Church until we al1 come to spiritual adulthood and (are) ready to go into the Kingdom of God. There is a system of teaching starting with the apostles - and the prophets -there are no prophets (today) But they formed a part of the administrative system of the (New Testament) Church.
When we get to I Cor. 12, we will see that there is an administrative system within the Church - there is a Work to do and different ones have to be appointed to get that job done. It is like a building all put together. Pieces that are taken out of or off of a building are no longer part of the building, are they? Those who go out from the Church are no longer part of it. It is the Church that is going to marry Christ - it is the Church that is going to be resurrected; not individual Christians (I Cor. 12 and Eph 5). The Church must put out any so-called rotten apples that turn sour and turn the wrong way (Romans 16, II Thes. 3). We are not to even eat with any of those who have turned sour and are going the wrong way. We must put them out and we are going to come to some of that in today's lesson.
Dealing with those Who Continue in Sin:This is a point I want to bring out today as we go through this book. Past sins are forgiven and forgotten. It is present sins that have to be dealt with - those who are presently sinning - not because of something they did last year or this month even if they have repented of it. There is not a one among us who has not sinned. Satan is called the prince of the power of the air (Eph. 2:2) and we are cal1ed sinners until God had called us and showed us repentance. It is sinners who are now sinning who are to be put out of the Church, not those who have repented. The Church is the mother of us all, and we are like a fetus in the womb of the mother as yet unborn - being fed by the mother, protected physically by the mother. The Church is the mother feeding the Christians and protecting us from spiritual harm and feeding them on spiritual food. What about abortions - about individual Christians - if you could have an individual fetus by artificial insemination - and I think they are experimenting now to produce a fetus outside the mother's womb and try to do it by wholly artificial means. I don't think they will be able, and if they are, it will not be a normal childbirth. What about other churches? These are shown to be the great harlot church and her pagan daughters, these are no part of the Church (Rev. 17:5). Those put out, as we are going to see later in the study are put back into Satan's world, given back to Satan's world to be saved in the judgment, not to be condemned.
The purpose then is to back the apostle getting the gospel to the world as a means of, and preparing for the second great purpose - perfecting character within each individual in order to reign and to rule when the Church under Christ is going to compose the Kingdom of God and then save the rest, of the world. That's when there will be billions of individuals finally converted. I think this ought to give you a little insight as to what and why the Church is. God had to first have the prophets, and much of their writings form the foundation of the New Testament Church, and then the apostles and then the Church organization to teach those in the Church and to bring the Church along. The Church is then to become the Kingdom of God. The Church wil1 become the Kingdom of God and wil1 then turn to the rest of the world to bring them in to the body and to conversion.
How will that be done? There will be a Church in the millennium after Christ comes and there will be but one Church and people will either be in or out of it. Then in the Great White Throne judgment all who have been converted in the millennium will be part of the Kingdom of God, teaching and ruling when billions upon billions of people beginning right back with Seth and Cain, the sons of Adam are going to be resurrected. The people of Nineveh are going to be resurrected as Jesus plainly said. The people of Sodom and Gomorrah will be resurrected and the book of life will be opened and they wil1 have their chance to repent and receive what Christ has done for them and to come in with the rest of us. That is the wonderful purpose of the eternal God. I thought it would be good right at this point to go through this book of I Cor. to get a little insight into the Church and what is the foundation of the Church from the very beginning. Now let's go on. I'm going to read primarily from the Revised Standard Version today. I may refer to the King James also.
1 Corinthians Chapter 5We are beginning now with Chapter 5: Remember that this letter to the Corinthians is corrective. Things were wrong in the Church. They were not al1 believing the same thing. They were getting into "factionism." Paul had to then show that Christ is not divided. There is one Church and that Church is organized - it is held together. Now in the Church today we have had some of this. It has had to be corrected. Now we are going into something else that was wrong. So, Paul continues here:
I Cor. 5:1 "It is reported commonly that there is immorality among you and of a kind that is not found even among pagans, for a man is living with his father's wife." I want you to notice that this is not found even among pagans, for a man is living with his father's wife. I want you to notice that this is not that the man did this some years ago and has repented and been forgiven of it. It says that it is existing now - that a man IS in sin.
Verse 2: "And you are arrogant" in other words they were watering down the truth. They were doing what some ministers have done in the Church today, they were saying, well, that's all right, we've got to be a little bit more liberal. We're all human. This is not a justification for sin! We've got to turn away from it and repent. What about the man who swears off smoking 40 times a day? I know a man who was always filled with remorse, but tomorrow he was always back at the same thing again. That is not repentance. Repentance is being sorry, but it is being sorry enough that you turn away from the thing.
What about someone who is trying to break the smoking habit, but he goes back and smokes again. He has got to pray harder and he has got to get help and he has to work harder on himself. God will have patience with him if he is trying, and if he is really gaining and going to overcome it. You don't always get rid of every sin all at once. God looks on the attitude. Are you trying to overcome it? Do you know that when someone accuses someone else of doing something, they are nearly always the ones who are guilty of that thing. The one they accused probably never did it at all. That's going on in the Church. We are still human and Satan is still getting at us.
These people were arrogant in thinking that they could be merciful to this man and not put him out of the Church. "Have you not rather to mourn. Let him who has done this be removed from among you." Here was a Church who was watering down the truth and we have had ministers right in Pasadena at the very top, right next to me who were in charge of the other ministers, who were watering down the truth. They made that infamous book trying to set out the doctrines of the Church -- doctrines that Christ never put in the Church! Saying that there is no promise that God will heal you. James 5:14 is a promise and God stands bound to that promise and will heal you. But they don't know how God does it. I had to learn that lesson many years ago.
Verse 3: "For though absent in body (he was not there in person) I am present in spirit, and as if present, I have already pronounced judgment in the name of the Lord Jesus." I want you to notice something there; the apostle can pronounce judgment. The apostle has authority, and that authority is to act in the name of Christ. He has been given the authority of Jesus Christ, and it is Christ that is in back of his order. When I give an attorney power of attorney to act in my name, what he does is just as if I did it. This is the same thing Christ has done. I want you to know that there is authority in the Church and the apostle bears that authority. Some of you don't like that in the Church today either.
Verse 4: "When you are assembled and my spirit is present with the power of our Lord Jesus."
Verse 5: "You are to deliver this man to Satan for the destruction of the flesh." What does he mean? When the Pharisees came to Jesus they said we be not born of fornication - they were accusing Christ of having been a bastard. They wouldn't admit that He had been begotten of God by the Holy Spirit. They were guilty of what they accused Him. They said they were Abraham's children, and He said that if they were Abraham's children they would do the works of Abraham, but you are the children of Satan, your father. He is a liar and you are a liar. I can show you more than one scripture, which shows that the unconverted people of this world are the children of Satan. The people in the Church today directly or indirectly are my children in the Lord. But those that are unconverted, whether they realize it or not are actually children of Satan and so were all of us until we were brought in. What this means is that this man will be put out of the Church, back into the world and he will die physically, but he will be resurrected. And once he has been put out of the Church, I don't care what he professes, he is cut off from the body of Christ. "That his spirit may be saved in the day of the Lord Jesus." And the Day of the Lord begins just before Christ's second coming, and extends on through the millennium in to the White Throne Judgment. So, the part that this is talking about is the Great White Throne Judgment after the millennium. This man will die and then maybe he can be saved then. But he should not contaminate the Church.
You don't keep a rotten apple in a barrel in order to save it or you will contaminate all the rest of the apples.
Verse 6: "Your boasting is not good." They were boasting that they were so righteous that they could be broadminded and compassionate. They were more compassionate than God - God says put this man out. "Do you not know that a little leaven leavens the whole lump?" One rotten apple in a crate will eventually rot the whole crate.
Verse 7: "Cleanse out the old leaven that you may be a new lump (now he goes to a little analogy here) as you are unleavened for Christ our Passover lamb has been sacrificed."
Verse 8: "Let us therefore celebrate the festival (of unleavened bread) not with old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth."
Verse 9: "I wrote you in my letter not to associate with immoral men." That is not to associate with men who used to be immoral and have changed, that is not what he said. It is men who are now immoral and are continuing in their immorality. Let's get that distinction.
Verse 10: "Not at all meaning the immoral of this world (you have to do business with the people of this world, but that is not a Christian fellowship - it is a different type of association) or with greedy and idolaters for then you would need to go out of the world." You couldn't live on the face of the earth! You'd have to go to the moon or someplace.
Verse 11: "But rather I wrote to you not to associate with anyone who bears the name of brother if he IS guilty of immorality or greed, or is an idolater, or reviler or drunkard or robber - not even to eat with such a one." Now I can go to lunch with some man in the world and there is a reason in Christ to do it. I've done that quite often. Jesus went to dinner with sinners. But that was not to have fellowship with them. I've had to have certain business deals with men in this world. I can tell you of men who have quit smoking and other things by their association with me and I never mentioned a word to them. I didn't need to. I didn't try to talk them out of smoking, yet they just had to gradually clean this and that up. They didn't drag me down to their level. I didn't want it to happen that way. Don't let the situation become where you are going to be influenced their way. .
Verse 12: "For what have I to do with judging outsiders? (He had lunch or dinner with outsiders once in a while, so did Jesus, but he didn't judge them whereas in the Church we have to appraise one another) is it not those inside the Church whom you are to judge?
Verse 13: "God judges those outside. Drive out the wicked person among you."
1 Corinthians Chapter 6Chapter 6:1: "When one of you has a grievance with another (notice it means a brother, not someone outside), does he dare go to the law before the unrighteous instead of the saints." If it is someone outside, you can't go to the saints, they have no jurisdiction over him, but the Church does have jurisdiction over those in the Church.
Verse 2: "Do you not know that the saints will judge the world? (This is the very reason for the Church. When the time comes we who convert the world, Satan will be put away and we are going to judge the world, and save the world, not to condemn the world and in this case it does not mean condemn, but to make a judgment as to their merits) and if the world is to be judged by you; are you incompetent to try trivial cases."
Verse 3: "Do you not know that we are to judge angels? How much more matters pertaining to this life!"
Verse 4: "If you have then such cases, why do you lay them before those who are least esteemed by the Church." When you go before the law, you are going before those who are least esteemed by the Church. The Church is supposed to know that there is no justice in the legal courts of this world. We do not esteem the legal courts. They are not honest. There was something in the paper last night about a judge guilty of immorality. Did you ever hear the old adage that all lawyers are liars? I almost believe that sometimes. Maybe not all lawyers, but I think a great many of them are.
Verse 5: "I say this to your shame. Can it be that there is no man among you who is wise enough to decide between members of the brotherhood?"
Verse 6: "Brother goes to law against brother and that among unbelievers." After one has been put out of the Church, he is no longer a brother. Remember that. This is talking about those who are in the Church.
Verse 7: "To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong?" Wayne Cole brought that up to me when the State of California launched this unconstitutional fight against the Church. They said we should suffer wrong and let them take over and run and rule the Church. If you have read my letter that went out in the last week you saw that in that letter I used the illustration about the start of the Work. How that when I was to go to the world to preach the gospel I would have had to go to the attorney general and ask him permission to do this, and if people needed to be baptized and I needed to go to them I would have had to ask him if I could go, and if I wanted to buy time on a radio station I would have had to ask his permission. I was talking about this with Mr. Rader this morning. He said he found that this impressed many people there and he let one of them read that whole Co-Worker letter. They said that makes sense. An ex-judge can't decide Church matters; they don't know anything about them. What this means is why not rather suffer wrong at the hands of a brother rather than going to law outside. It's not talking about outside legal matters. Wayne Cole was misapplying this scripture just as Satan did when he tempted Christ. Satan quoted scripture too. "Why not rather be defrauded?" I have done that too. But to see someone come and destroy the Work of God, that is another matter. Then we are going to defend. We are not trying to overthrow or destroy the office of State's attorney. We are just trying to prevent him from destroying the Church!
Verse 8: "But you yourselves do wrong and defraud even your own brethren. "
Verse 9: "Do you not know that the unrighteous will not inherit the Kingdom of God. Do not be deceived - neither the immoral (remember this means those who are continually unrepentant) nor idolaters, nor adulterers - (that doesn't mean that if a man ever committed adultery he could never be forgiven. It is those who are still adulterers) nor sexual perverts (homosexuals)."
Verse 10: "Nor thieves, nor greedy, nor drunkards" By the way, we've got some drunkards in the Church. No drunkard is going to get into the Kingdom. In the world, you can go to Alcoholics Anonymous and it seems to be quite successful. We've got a far greater help we can go to, but you've got to mean it. The last thing in the world a man who is drinking too much is willing to do is admit it. He's got to acknowledge it and get down on his knees and try to the limits of his own ability. God is not going to do it all for him. He is only going to do for him what he can't do. He's got to try to the very limit of his own ability. "Nor revilers, nor robbers, will inherit the Kingdom of God." Remember that all those things are things that can be forgiven and be overcome through Christ.
Verse 11: "And such were some of you (but they've now been forgiven) but you are washed, you were sanctified, you were justified in the name of the Lord Jesus Christ, and by the Spirit of our God." That doesn't mean to continue doing it either. It doesn't mean it made it all right (to do those things), it means that Christ paid the penalty for you.
Verse 12: "All things are lawful unto me, but not all things are helpful: all things are lawful for me, but I will not be enslaved by anything."
Verse 13: "Food is meant for the stomach and the stomach for food, and God will destroy both one and the other. The body is not meant for immorality, but for the Lord and the Lord for the body."
Verse 14: "And God has raised the Lord and will also raise us up by His power."
Verse 15: "Do you not know that your bodies are members of Christ?" Before he was talking about the Church as a whole being the temple of Christ and the temple of the Holy Spirit. But now he is talking about each individual being a temple of the Holy Spirit. "Shall I take therefore the members of Christ and make them the members of a prostitute? Never."
Verse 16: "Do you not know that he who joins himself to a prostitute becomes one body with her? (That is pretty plain language, that makes him part of the prostitute) for as it is written, the two shall become one flesh." He is quoting that from what God intended as a holy and righteous marriage relationship.
Verse 17: "But he that is united to the Lord becomes one spirit with him."
Verse 18: "Shun immorality. Every other sin which a man commits is outside the body, but the immoral man sins against his own body." One thing I want you to notice here - some people might think that immorality is worse than other sins. It does not say that. As a matter of fact, it is my judgment that fleshly immorality is a far lesser sin than rebellion against Christ and disloyalty against Christ and things like that. I think that sins of that kind are far worse in God's mind. Go back and take the examples that we find in the Bible - the Old Testament. Look at the sins of some of the ancient men and how God continually forgave them. He called David a man after his own heart, yet David had not only the case with Bathsheba but he had many wives and concubines. However, if you will read through chapter after chapter, David finally put them all away except Bathsheba. At the end of David's life, he was the husband of one wife only. At one time God said to him that he had had all these wives and concubines and God would have allowed him to have more. He was trying to show David that his spiritual sins and rebellions were a whole lot worse. I think I have to say that right at this point. But sin is sin and it is bad enough, but spiritual sins are worse.
Verse 19: "Do you not know that your body is the temple of the Holy Spirit within you so that you become of God and you are not your own."
Verse 20: "You are bought with a price, so glorify God in your body, and in your spirit which are God's." You don't own your own self. Christ bought and paid for you on the cross.
In my conversion, instead of GETTING Christ, I gave myself to Him. That is exactly what went on in my mind and what I did and what I said and what I prayed. I told God that I was an old worn out hunk of junk not good for anything but being thrown on a junk pile, but Christ has bought and paid for me and if he can use this worthless self of mine, I'm giving it to Him, but I can't see how even God can use anyone as worthless as I am. That's the way I felt. So, I gave it to Him to find out. Now I've got some detractors, who still like to tell people how worthless this self is. But God has done a great deal with this worthless self - and I haven't done it. Jesus Christ has done it, but He did use me as an instrument, and He did make me work as hard and suffer as much persecution than as if I was doing it all and Christ wasn't in it. But if Christ hadn't been it, I wouldn't have been persecuted! That's the way it is today.
We've come to a rather long and important chapter now. It has to do with a very important decision that has been made recently in the Church.